French influence in Vietnam in the 19th century Essay Example for Free

French influence in Vietnam in the 19th century Essay In the 19th century, the French had a great influence in Vietnam in different aspects including; culture, religion, ethics, economy, politics and government and nationalistic aspirations of the Vietnamese. The French ruled Vietnam from approximately mid-late 1800s until 1954 when Vietnam defeated the French. According by Edward Terry on the geocities website, the greatest influence in Vietnam was that of religion. Others may think differently, but this essay will explain how all different aspects had an impact on Vietnam and whether or not the French had a good or bad influence in Vietnam. According to the textbook Contested Spaces by Thomas Cantwell, French colonialism had a negative influence on Vietnamese society. The French had a huge impact on the Vietnamese culture. French culture strongly influenced Vietnamese food, language, some architecture etc. The French cuisine had a great influence in Vietnam as you can still find asparagus, white potato and French bread on menus in Vietnam. A Vietnamese breakfast would be a baguette, yogurt and orange juice, which are all typical French items. In the South, the influence was the greatest, so these things are most often found in southern Vietnam. Before the French came, the Vietnamese used Chinese characters but French missionaries introduced the Latin alphabet to replace that. The Vietnamese written language doesnt only use 26 characters like the English language, but many different with different accents. Actual Vietnamese words were hardly influenced by the French and it could be said that in the 19th century, the Vietnamese spoken language sounded just like the Chinese spoken language to people who couldnt tell the difference. Even though the French language didnt have a great impact on the Vietnamese spoken language, many well educated Vietnamese speak French. The French influence in Vietnamese culture wasnt particularly bad or good. Even though, some may argue otherwise. Vietnamese architecture wasnt influenced strongly by the French but in the main cities such as Hanoi there can still be found the remnants of old French buildings. The French occupied the city so the majority of the buildings in the center like government buildings, offices, opera houses and big lodges were all made by the French. As said before, some argue that the biggest influence the French had in Vietnam was that of religion. The Socià ©tà © des Missions Étrangeres (The society of foreign missionaries) claims that up until the year of 1841, 450 000 Vietnamese had changed their religion to Christianity. However, those statistics arent very reliable, because during the progress they might have killed twice as many people as that. Having said that, even up to today, Catholicism is the second most practised religion (after Buddhism) in Vietnam. Therefore there can be said that religion was one of the biggest influences the French had in Vietnam. Vietnamese moral and ethical values were mostly influenced by the Chinese and the French didnt have a great influence on Vietnamese ethics. The French might have brought in some Europeans habits, but the majority of the Vietnamese lived by Chinese ethics. The French also had a great impact on the Vietnamese economy. The French opened banks in Vietnam but only to the benefit of the French. Looking at the economic influences the French had on Vietnam there can be said it was a bad influence for Vietnamese people. The French also introduced a wine tax in 1817 and since the national drink of Vietnam was rice wine, this had a great impact on the Vietnamese people. They controlled the rice wine manufacture, distribution and sale in Vietnam, Cambodia and Laos. Local production was illegal. Salt was also very important product to the Vietnamese. In 1897 Governor General Paul Doumer also introduced a salt tax. Salt could only be purchased from French outlets with a price 10 times larger than its original price. The French also took opium from Asia and introduced it in Europe. They started trading and by 1929 the whole of Indochina was producing approximately 80 tonnes of opium yearly. All of these things influenced the economy because there was more trading and people had to pay a lot of taxes on things that were free before. Looking at all of these things there can be said that the French did have a negative influence on the Vietnamese economy. The French obviously had an effect on the Vietnamese government because they were ruling the Vietnamese. When they first arrived in Vietnam, they divided  it in three different parts called; Bac Ky (Tonkin), Trung Ky (Annam) and Nam Ky (Cochin china), so they could gain control over each part at a time. While the French were in Vietnam the emperor remained a figure head with no real power. He could practice his activities with his court and initiated laws, and conducted ceremonies as long as they didnt clash with the French policies and intentions. The French were in control over the government and therefore also the politics. As said before they introduced more taxes and with these taxes came new laws. According to the book: A short history of South east Asia by Church P., the Vietnamese imperial government had lost all capacity to control events. Another thing that changed while the French were in Vietnam was that the Vietnamese became more nationalistic. The Vietnamese wanted independence from the French and had a very nationalistic attitude. The French being in Vietnam also started guerrilla warfare. The Vietnamese stood up against the French. Guerrilla warfare isnt supported by the official military of the government but can be very organized. The French being in Vietnam flamed up their nationalistic aspirations. There can be concluded that the French had a huge impact and influence in Vietnam on all different aspects of live and the country. In conclusion from analyzing these different things there can be said that the French mainly had a negative influence in Vietnam. Bibliography: http://www.geocities.com/vietnamrp/french_influence.htm by Edward Terryhttp://en.wikipedia.org/wiki/History_of_Vietnamhttp://www.asian-nation.org/vietnam-history.shtmlhttp://www.nationsencyclopedia.com/World-Leaders-2003/Vietnam-POLITICAL-BACKGROUND.htmlThomas Cantwell, Contested spaces Conflict in Indochina. McGraw Hill education, first edition 2003, NSW. Church P. 2006, A short history of South East Asia, John Wiley Sons, Singapore.

The United States Effect on Puerto Rican Music Essay -- Puerto Rico Mu

The United States Effect on Puerto Rican Music The United States played an important role in the evolution of Puerto Rican culture, more specifically music. While Puerto Rican culture remains distinct from that of American culture, its historical progression is forever tied with that of the United States. This is evident in the evolution of Puerto Rican music. It is also evident in the experience of Puerto Rican musicians both on the island and in the Diaspora. U.S rule was in part responsible for Puerto Rican migration both within the island and off the island. This is so due to the political and economic relationship between Puerto Rico and the United States. As a result new genres, or styles of Puerto Rican music were created. The U.S also controlled how the music of the island would be communicated to the rest of the world. This effected the way Puerto Ricans expressed their identity through music. The establishment of United States rule in Puerto Rico had an effect on the evolution of Puerto Rican culture as experienced by musicians in the United States. In evaluating the Puerto Rican situation it is important to discuss the context in which Puerto Rican musicians came to the United States, more specifically New York City, and what led to this migration. The rise of the sugar staple and downfall of coffee in Puerto Rico, as caused by the United States, resulted in a migration of Puerto Rican workers. They moved to sugar processing areas on the island, in search of jobs. Among these workers were musicians. Musicians could not sustain themselves on music alone. Therefore, just as the rest of the population had to follow the jobs, so did the... ...ans. This effected the expression of Puerto Rican identity through music. While artists such as Pedro Flores and Rafael Hernandez made Puerto Rican music in its more native form, and also expressed frustrations as to the current situation of Puerto Rico, such open expression was limited. In essence, the progression of Puerto Rican music is a microcosm of what has been the Puerto Rican experience since the rule of the Spanish. A dominant power has invaded this aspect of Puerto Rican culture and dictated the arena in which it can be expressed, and how it can be expressed. As a result the question of what is true Puerto Rican music is complicated. It is not my intention to diminish the quality, uniqueness, or distinctiveness of Puerto Rican music, but rather to acknowledge the role the United States has played in its evolution and its depiction to the rest of the world.

Native American Medicine Essay

The medical cures and healing traditions used by the Native Americans are rather interesting and different compared to modern day Anglo Saxon cures. Native Americans, using their basis of ideas and beliefs, have developed a general idea of naturalistic cures and healing processes. Although the cures and healing processes are much different than Anglo Saxon ideas of curing and healing, the Native American processes tend to work well and even better than many Anglo Saxon cures. Native American medical and healing beliefs and processes are generally based on a more natural curing or purification process than the processes of modern day Anglo Saxons. Many Native American healing processes have been practiced for around 40,000 years. Different Native American healing traditions have appeared to share roots with different cultures, such as ancient Chinese traditions. Although many of the Native American healing traditions appear to share roots with ancient Chinese traditions, the greatest influence on Native American healing is the environment in which they have lived. The different plants and animals around them influenced their healing practices to be all natural. Another influence on their healing practices was other tribes. The migration of tribes around them allowed the tribes to share their knowledge of natural cures. Trade was also very helpful in Native American healing practices because many of the natural remedies required herbs from surrounding environments or long distances, and being able to trade with traveling tribes saved much travel time and risk. Although Native American healing practices have proven to be successful, a lot of their traditions have been lost. Many of the practices were driven underground and lost because they became banned or illegal in many parts of the United States. After 1978, the American Indian Religious Freedom Act was passed, and the Native Americans were once again allowed to practice their healing traditions. The long gap without practicing certain healing processes resulted in the loss of many of their practices, however. Even today, there are still difficulties with Native Americans being allowed to perform different ceremonies and rituals because the land serves other purposes. (www. cancer. org). Native Americans have successfully lived for many years by using their own idea of natural cures and purification. Native American healing is a broad term that includes different healing beliefs and practices of hundreds of indigenous tribes or North America. It combines religion, spirituality, herbal medicine uses, and purification rituals that are used to treat the indigenous people either medically, emotionally, or behaviorally. According to Lakota Sioux, the basis of natural beliefs and connections comes from the story of the white buffalo. The story begins with a woman appearing during the time of famine. She was wearing a white buffalo skin and carrying a sacred pipe. After appearing to the tribe, she explained to them that the wooden stem was for the trees and everything growing on earth. Her red bowl was to symbolize the flesh and blood of all people and the smoke was the breath of their prayers going to Wakan Tanka, the creator. The woman then presented the pipe ceremony to the tribe, which included offerings made to the four directions while drums were played and sacred songs were sung. The people then began to understand the connection between sky and earth and the unity of all life. Before leaving, the woman said she would return when the time was right and turned into a buffalo, changing colors several times. Finally, she became a white buffalo calf and disappeared. The people followed her teachings and were no longer hungry. Years later, a white buffalo calf, very rare, appeared and changed colors throughout its life. The calf is believed to be the woman. (www. native-americans-online. com). Through this story, many indigenous tribes have believed nature to be the cures and purifications needed for the soul to become whole. There are many types of Native American healing practices, and they are promoted to help with a variety of ills. Some of the most common aspects of Native American healing include the use of herbal remedies, purifying rituals, shamanism, and symbolic healing rituals to treat illnesses of both the body and spirit. Herbal remedies are used to treat many physical conditions. Practitioners use purifying rituals to cleanse the body and prepare the person for healing. Shamanism is based on the idea that spirits cause illness, and a Native American healer called a shaman focuses on using spiritual healing powers to treat people. Symbolic healing rituals, which can involve family and friends of the sick person, are used to invoke the spirits to help heal the sick person. (www. cancer. org). The Native American belief in spirituality caused the Native Americans to believe that diseases are caused by an object piercing the soul through sorcery. A disease can also be believed to be the complete absence of a free soul. Their naturalistic beliefs allowed them to believe that even diseases are considered natural occurrences, and because they occur naturally, they can be cured naturally as well. By using natural remedies, â€Å"medicine men† attempted to cure diseases that have invaded tribal villages. Natural remedies used by the medicine men included different concoctions of plants, fungi, or animals that could be eaten or rubbed on a certain area of the body to cure the illness. Before Europeans invaded Native American land, Native Americans had not had an extreme amount of experience in the treatment of disease. However, after the Europeans invaded their land, they (the Europeans) brought many diseases with them. Some of the deadly diseases included smallpox, measles, scarlet fever, typhoid, influenza, and pertussis or whooping cough. At the first sign of the diseases, the indigenous people continued trying their natural remedies, but after many failed attempts at curing the diseases, the people would often avoid the sick and leave them to die because they believed that evil spirits had taken over their soul. With the Europeans bringing many diseases to the indigenous land, the indigenous people believed the Europeans to be evil spirited and deadly. The many diseases brought by the Europeans caused a major Native American depopulation. In order to try to cure these diseases or other illnesses, Native Americans relied on the use of what they referred to as the â€Å"medicine man† or â€Å"healer†. The medicine man was very well educated on the surrounding nature and knew what natural remedy would cure the illness. Often times, the medicine man would have to travel to other lands in order to find a certain plant or a fungus that was needed in the remedy. Medicine men were very effective at curing illnesses because of the knowledge they had of nature. Not only did the Native Americans use natural remedies to cure illness, but they also used natural purification processes in order to purify or cleanse their soul in an emotional healing process. The purifying ritual is a ceremony known as a sweat lodge, where the indigenous people would sit in extreme temperatures and sweat out the evil in them which allowed them to be cleansed. To begin the sweat lodge process, one must offer a pouch of tobacco to the medicine man. The tobacco is used to represent the spirit of the person presenting it. By offering the tobacco to the medicine man, one is asking him to work on their behalf in the spiritual world. When presenting the tobacco, one would also bring forth their specific desire such as an alcohol or drug problem. The sweat lodge process begins with the passing of what are known as tobacco ties. Many tobacco ties are hung around inside the sweat lodge and each tobacco tie represents a prayer. The four sacred herbs, sage, sweet grass, cedar, and tobacco, are used in order to help purify the room and allow the spirits to work. Then rocks, primarily lava stones from volcanoes, are heated using a fire until they are white hot. Once the rocks are white hot, they are brought into the lodge in order to begin the sweating process. To keep the rocks hot, water is poured onto them making an immense amount of steam and heating the lodge. Now that the purification process has finally begun, everyone sits in a circle and goes around, one person at a time, offering prayers. After all prayers have been given, the medicine man blends them all together in a mystical process altering the state of mind to something beyond the physical form. This is where the real healing takes place. As the purification process comes to a conclusion, a new ceremony known as wopela begins. Wopela is simply giving thanks. All participants bring in gifts for the medicine man in order to thank him for leading them through the purification process. The medicine man begins a prayerful state and takes the prayer ties and sets them up in the north end of the center. This allows the prayers to be carried to the Great Spirit in a good way. The medicine man then blows out the candles the lodge becomes pitch dark. Another emotional healing strategy is the use of the medicine wheel. The medicine wheel was an important transformation in the process of Native American tribes realizing that they are much different from each other. Basically, the medicine wheel was a sheet decorated in special symbols, colors, or stones that allowed others know about the inhabitants of the tribe. One was placed in front of every tepee or hut to notify others of that individual’s strengths and weaknesses. By doing so, each individual had their own guidelines to follow for personal growth by realizing what one needed to learn and what one needed to teach. After many generations, the people began to lose the concept of blame and anger upon others. One tribe member from Arizona states â€Å"If I said to you, ‘Does anyone ever make you angry? ’ you would say yes. But in reality, this is totally impossible. You choose to be angry by the way you process the event. This is something you were taught to do as a child. If you could imagine not one person in all of New York City having the concept of anger, that’s what it was like during that time period of no wars before the white man came. †(www. native-americans-online. com). By placing a simple wheel outside their homes, the Native Americans began to learn to cope with their anger and not place blame upon others. This shows a strong cultural emotional healing process because it rid the tribes of anger and blame on others. Indigenous people also believed in psychiatric healing beliefs by altering their state of mind. They were able to alter their state of mind through events such as drumming and chanting rituals, Salish spirit dancing, and visual stimuli. All processes were used in order to calm down an individual. The drumming or chanting of rituals acted as a concentration device to its listeners. A constant beat or pattern would reduce the tendency of the mind to wander. It would also enter the brain wave patterns and sometimes the subjects’ brainwaves would change to match the frequency of the drumming or beating. As for the altered states produced in the Salish Spirit Dance, the sensory stimulation would release neuro-endocrine opiod agents that would produce a peak experience during that dance performance. It is quite obvious that the healing processes of the indigenous people vary greatly from the healing processes of modern day Anglo Saxons. For example, in seeking a cure, Anglo Saxons search for a man made discovery to lead to a cure where as the indigenous people rely on nature for their cures. Although the Anglo Saxon solutions are very effective, the natural remedies also work and are less harmful. All Anglo Saxon cures provide quick solutions but at the risk of side effects which are not present in natural remedies. One belief of the indigenous people was that the illness was caused by nature, so nature can cure the illness. Another difference in Anglo Saxon healing processes is emotional or psychiatric healing. Anglo Saxon traditions in emotional healing include the use of a therapist or other person to talk to in order to solve the problem. The indigenous people use a similar cure, except they seek a higher cure such as the sweat lodge in order to be in contact with the spirit world. Anglo Saxons also place blame and problems on others in an attempt to relieve themselves of the pressure or danger of events. The indigenous people however, do not like to place blame on others, but on themselves. The indigenous people begin looking for a cure inside oneself in order to fix the problem. Although many rituals and healing processes of the indigenous people are much different than the processes of the modern day Anglo Saxons, the processes of the indigenous people have proven to work effectively in curing the illness. Their belief in having a pure soul contributes to the rituals they perform in order to heal. Both Anglo Saxon and Native American healing processes have been proven effective, with the difference being the focus of the solution. Native American medical and healing beliefs and processes are generally based on a more natural curing or purification process than the processes of modern day Anglo Saxons. Sources Used http://muwww-new. marshall. edu/jrcp/VE13%20N1/jrcp%2013%201%20thomason. pdf http://www. native-americans-online. com/index. html http://www. cancer. org/treatment/treatmentsandsideeffects/complementaryandalternativemedicine/mindbodyandspirit/native-american-healing.

Turkish Airlines - 6206 Words

London Metropolitan University Turkish Airlines Marketing Plan (Portfolio) Summer/Winter 2010/11 UK By Nikola Georgiev Student ID: 07059973 CA3002C Aviation Commercial Planning and Marketing Tutor: Nicholas Coleman London Metropolitan University Table of Contents: 1. Introduction 2. Business Strategy 2.1. Airline Overview 2.2. Existing Market 2.3. Competitors Overview and Situation analysis 2.4. The Competitors 2.4.1. British Airways 2.4.2. Pegasus Airlines 2.4.3. Easyjet 2.4.4. Competitors products 2.4.5. Competitive advantage of Turkish Airlines. 3. Strategic Marketing Focus. 3.1. Mission 3.2. Goals and Objectives 3.3. Values 3.4. Core competencies 3.5. External Environment -PEST Analysis 3.6. Internal Environment –†¦show more content†¦In 2008, Turkish Airlines has kept its position ranked as one of the fastest-growing airlines among European Carriers in terms of capacity and traffic growth. When considering the economical crisis affecting many European Carriers and leading them to decrease their operations; Turkish Airlines has increased its annual passenger and the Available Seat Kilometer (ASK) by 15% and 11,3% respectively. With its fleet of 127 aircraft, in 2009 Turkish Airlines carried 22, 5 million passengers and the number of transit passengers have increased by 41, 3 % across a network comprised of 145 International and 36 domestic destinations From Istanbul, Turkish Airlines operate various onward connections throughout the Middle East and Central Asia. Turkish Airlines also have an extensive network of domestic flights, with the shuttle service between Istanbul and the Turkish capital Ankara being particularly well used. Since April 2008, Turkish Airlines became a Star Alliance member enabling the company to offer even more destination through the code share flights of its partners. 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